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When was it founded: 1949

Where is it located: 301 South I-Oka

 Has it moved: Yes

First Pastor or Priest: Thomas O’Brien

History and interesting stories about the church:

In 1949, the foundations for Saint Raymond’s Catholic Church were set; a house at 222 South Hi-Lusi was acquired to serve as rectory and chapel, while Central School’s basement served as the temporary house of worship. With the first mass conducted and the first baptism celebrated, Saint Raymond’s was launched. Father Thomas O’Brien, assigned to the church, started a choir in 1950 and four years later, opened a school. The school’s increasing enrollment called for the employment of more nuns, and as a result, a new convent was opened. However, the social and political atmosphere of the 1960s persuaded few women to join, and in 1976, the last sister departed from the convent.

Under the direction of Father Coggins, who served Saint Raymond’s from 1963 to 1970, a memorial park was created behind the church in honor of Father O’Brien. In addition to the creation of the park, Father Coggins supervised the construction of a rectory, the expansion of the auditorium, and the renovations to the church according to the standards of Vatican II. In 1971, also in accordance to the Vatican standards, Father Buhrfeind established the Parish Council, which helped to coordinate the activities of the parish committees–finance, religious education, school board, etc. Following the leadership of Father Buhrfeind was Father Loftus who served Saint Raymond’s from 1979 to 1996. During his term, he was responsible for assembling a committee to study how environment affects worship services. The study found that most parishioners felt the church’s interior decorations distracted from worship. As a result of those findings, Saint Raymond’s interior was renovated, and the church rededicated in 1988 by Cardinal Bernardin. In 1996, the arrival of Father Bernard J. Pietrzak brought much community attention to Saint Raymond’s in part to his work with bi-theist couples and single Catholics.

 

When was it founded: 1913

Where is it located: 100 South School Street

Has it moved: Yes

Notable Members: Many 20TH century leaders and members of the Busse family

First Pastor or Priest: J. E. A. Mueller

History and interesting stories about the church:

On July 7, 1912, various members of the Mount Prospect community assembled to sign a charter for the creation of a Lutheran church, specifically Saint Paul Evangelical Lutheran Congregation of Mount Prospect. Nine months after the historic signing, in March 1913, the first church building was dedicated; however, it was not until the following January that Reverend J. E. A. Mueller became the church’s first resident pastor. A mere eight days following his installment, Reverend Mueller organized and taught at the Saint Paul Lutheran School. He continued to be the sole teacher until 1917 when the school hired its first full-time instructor, Martin Hasz.

When was it founded: 1848

Where is it located: 1100 Linneman Road

Has it moved: No

Notable Members: All the early German Lutheran founders

First Pastor or Priest: Clements Klein

History and interesting stories about the church:

In 1848, Pastor Francis A. Hoffman, a German immigrant from Schaumburg, came to what-was-then the Elk Grove area to preach in the native tongue of the Lutheran Germans who had settled the area. By establishing a parish based on a common language, Pastor Hoffman believed the conservative religious traditions vital to the German culture would be easier to adhere to. Some founding members of the congregation were also prominent members of Mount Prospect: Frederich Busse, Christian Heinrich, Christian Linnemann, and Conrad Moehling.

As with other churches started in the Mount Prospect area, a community effort was made to both build and fund the congregation’s new home. Money was collected, construction was completed, and eventually, a church was dedicated on December 26, 1848. Immediately following the dedication, Pastor Hoffman installed Pastor Clements Klein to the church. However, his stay as pastor was brief, lasting only a year; so, in 1850, the congregation was forced to welcome Pastor John G. Kuntz. During his term of service to the church, Pastor Kuntz established a cemetery and was involved in Saint John’s decision to affiliate with the Missouri Synod in 1852. The year after the affiliation served to be a year of “new,” as a new pastor was installed, Karl Sallmann, and a new church building was constructed. Although the church experienced hardships in the form of a parsonage fire and the subsequent destruction of congregational records in 1859, Saint John, under the guidance of Pastor William Bartling, enjoyed relative peace during the Civil War years. This peace continued for the church following Pastor Bartling’s departure and Pastor Henry Schmidt’s installation. Under the leadership of Pastor Schmidt, Saint John gained not only a new school facility in 1864, but an expanded congregation as well. It was because of the latter achievement that Pastor Schmidt was nicknamed “the Missionary.”

Following Pastor Schmidt in the pulpit were men who brought with them leadership, guidance, and significant changes to the church and its surrounding community. Pastor William Dorn influenced and witnessed Saint John’s first bell and steeple in 1874; while, Pastor Herman Ramelow preached to the congregation during the church’s support of an Addison orphanage, Kinderheim, in 1879. He also helped to form a congregational band in 1881. Affectionately called “the Builder” by parishioners, Pastor J. Henry Haake was responsible for the rebuilding of the church in 1892, the schoolhouse in 1901, and the parsonage’s north wing in 1904. Further under his leadership, Saint John became incorporated and celebrated its 50th anniversary. In 1907, perhaps a sign of the changing times, the church’s wood walls and ceilings were fortified with metalworkings under Pastor Julius Drexler. Pastor Louis Millies witnessed and perhaps instigated the departure of thirteen parishioners who eventually founded another church and parish school: Saint Paul Lutheran Church.

Since its initiation in 1848, Saint John has been plagued with the “revolving door” syndrome concerning its pastors. Few if any have lasted long enough to sit down and leisurely enjoy a cup of tea. However, Pastor Ferdinand Gehrs managed to escape from the revolving door’s glass prison and become Saint John’s longest-serving pastor. Throughout his forty-three year term, he has both observed and supervised various changes at Saint John. Some of those changes were physical and inconsequential, such as the installation of a new altar and Jesus statue in 1921, while, others were not as tangible and yet highly significant–the offering of English-speaking services in 1922. It can be inferred that the shift from German to English-speaking services was Saint John’s attempt at establishing a relationship with the non-German populace as well as to distance itself from the unpopular image of Germans following World War I. This gradual self-destruction of German heritage continued, reaching its climax in 1940 following the Allies’ declaration of war on Hitler’s Germany, when German was dropped from the parish school’s curriculum and English was more intensely incorporated. The World Wars also adversely impacted Saint John’s congregation, permanently taking away five men including Adolph Busse Jr. In 1948, the church valiantly celebrated its Centennial amid the public’s still fresh anti-German sentiments. Eventually, those negative feelings subsided and Saint John was once again a pride of the community. In 1954, still under the direction of Pastor Gehrs, a new parsonage was constructed. Unfortunately, he was only able to occupy the parsonage for two years before resigning in 1956.

Following Pastor Gehr’s departure was the installation of Pastor Waldemar Streufert. Although he did not achieve the former’s record in longevity, Pastor Streufert certainly was a catalyst for considerable changes at Saint John. As the congregation grew yearly, it became increasingly difficult to keep all of the congregates informed about the church. So, in response to this glaring failing, Pastor Streufert began to print an informative church newsletter, “The Herald,” highlighting Saint John’s various undertakings. In 1958, to reflect the post-war baby boom, a new school was built to house the upper-level grades. Fourteen years later in 1972, a new school building was constructed in response to the new residences sprouting up around Saint John. The era of suburban living had begun.

Amid the suburban population boom, Saint John celebrated its 125th anniversary in 1973 and its annexation to Mount Prospect three years prior. A year after the anniversary, Pastor Theodore Staudacher took over the church’s leadership from Pastor Streufert. Under his guidance, Bible school and youth groups were started; while, Pastor Streufert’s newsletter was continued with a different name, “The Contact.”

Unbeknownst to Saint John, strife within the Missouri Synod surfaced as conservatives and liberals clashed over various issues. A permanent schism had been formed and widened between the two parties, eventually leading to a split in the Synod. As a result of this division, conservative people from liberal Synod churches flocked to the established conservative congregation of Saint John.

In 1978, the parsonage built in 1954 was demolished; while, a year later, tragedy struck as the 87-year-old steeple collapsed. However, with Pastor Robert Kass at the helm, a new church steeple was installed and the church itself refurbished. Also, under Pastor Kass’s supervision, the Bethesda Group Home–designed to assist developmentally disabled adults–was built and dedicated in 1984. Nearly a decade later, in 1992, Pastor Jeff Gavin took over for Pastor Kass and made it his mission to increase the severely stunted membership at Saint John. A few years earlier, low student enrollment at Saint John’s school forced the discontinuation of grades 3 through 8. With congregation and student enrollment numbers down, Pastor Gavin hoped the addition of variety to the worship service would reverse the sliding trend. Yet despite those problems, in 1998, Saint John Lutheran Church celebrated 150 years in the community.

When was it founded: 1937-1938

Where is it located: 200 North Main Street

Has it moved: Yes

First Pastor or Priest: Father Hubbard (?)

History and interesting stories about the church:

The first service for Saint John’s Episcopal Church was held on April 24, 1938 with the blessing of then-Bishop Stewart of Chicago. For the twenty people who received communion that day, a drinking glass served as the chalice, a cream pitcher as the cruet, and a saucer as the paten. In 1939 with the gift of two lots by realtors Krause and Kehe, Saint John’s was able to purchase the Central School property and hold services there. Despite having financial difficulties, the church managed to survive through the community’s collective efforts and support.

In 1946, following the end of World War II and amid the suburban living boom, Saint John’s welcomed Father Dean Howard Ganster. Three years later, Thomas Chaffee was received into the church as its first resident Priest-in-Charge. However, it was not until 1953 that Saint John’s was formally recognized and invited into the Diocese as a parish. In that same year, a new place of worship was built and dedicated by Bishop Burrill. In 1955, following Father Chaffee’s resignation, the church experienced a “revolving-door” issue with its clergy. Robert Manning arrived in 1956 and left a year later; while, his replacement, Father Ehrgott remained a mere four years until 1962.

Between 1953 and 1961, Saint John’s lost and regained its status as a self-supporting parish church. This seems to have been due, in part, to being over extended financially with the construction of the new church and founding of the Sunday School and in part because of divisions within the congregation. These divisions seem to have come from Father Manning taking a high-church approach and parts of the congregation finding this too rigid and leaving to found St. Simon’s Episcopal Church in Arlington Heights.

 

When was it founded: May 1960

Where is it located: 1400 East Central Road

Has it moved: No

First Pastor or Priest: John A. McLoraine

History and interesting stories about the church:

In 1960, Father John McLoraine organized a new parish in an area of Cook County that later became incorporated into Mount Prospect. Initially, 900 families joined St. Emily’s and celebrated Mass in the auditorium of Maryville Academy. Although without a permanent place of worship, the church supported the families’ pleas for a parish school, which opened in 1961. As if in direct correlation, as the church’s popularity increased, so did school enrollment and congregation size. Eventually, St. Emily’s officials recognized the need for the existence of permanent facilities. So in 1964, an activities hall was built, while construction on the main building began in 1969. After using various locations to perform Mass, St. Emily’s finally had a permanent one to accommodate each of its 1600 families with the building’s dedication on Mother’s Day in 1971. By 1988, more than seven thousand people attended a single Sunday Mass; while, the parish school boasted a higher academic rating than any other school in the area.

In addition to the traditional church services, St. Emily’s has been a haven for parish organizations. From the School Board and Athletic Association to the Women’s Club and various Scouting groups, organizations have found warmth and friendship inside the walls of St. Emily’s. The church has also made strides in reaching out to its outlying community through the initiation of anti-narcotic, anti-vandalism programs and Spanish-language Mass. In the case of the latter, in 1997, St. Emily’s was one of five parishes to introduce Spanish-language Mass to accommodate the nearly eleven thousand Hispanic Roman Catholics in Mount Prospect.

When was it founded: 1945

Where is it located: 700 South Meier Road

Has it moved: No

First Pastor or Priest: James Prendergast

History and interesting stories about the church:

Established in 1945, Saint Cecilia’s was not fortunate enough to have its own house of worship. As a result, Sunday masses were held at Forest View High School; while, the Rectory chapel at 2009 West Scott Terrace observed daily masses, confessions, and baptisms. The first priest assigned to the church was Father James Prendergast who, as the church grew in June 1968, received assistance from Father William Barry. A church was eventually built to house Saint Cecilia’s congregation and it was dedicated for use on November 22, 1970. While the building was sufficient for the church at that time, as the years passed, as the congregation grew, it was no longer able to fulfill the church’s various needs. Recognizing this fact in 1996, Father Daniel Brady, Saint Cecilia’s third priest, spearheaded the campaign to expand the church building by roughly 6000 squared feet to incorporate multi-purpose rooms, restrooms, and music rooms. Also, plans were drawn to expand the parish hall by 8100 squared feet in order to provide more space for the church’s 1600 families. The expansion plans were approved, and a year later construction had stopped, the extensions were complete. Around that same time, in 1997, Fathers Sonny Rivera and Sam Cunningham began to lead weekly masses in Spanish in an effort to reach the growing Hispanic community in Mount Prospect as well as to develop a relationship with Hispanic Roman Catholics.

When was it founded: October 1955

Where is it located: 300 North Elmhurst Avenue

Has it moved: No

First Pastor or Priest: David Noreen

History and interesting stories about the church:

Without a formal organization, official pastor, or building of its own, The Covenant Fellowship of Mount Prospect nevertheless held its first worship service June 5, 1955 at Fairview School with Student Pastor David Noreen presiding. The church continued to exist independently until October 30, when the formal organization of Northwest Covenant Church took place with over 52 charter members. Although the church was officially recognized, it was still without its own house of worship. However, the purchase and April 12, 1959 dedication of a building by Northwest Covenant ended the church’s search for a permanent worship site. The next recorded pastor after Student Pastor Noreen is Clarence Agard who finished his service to Northwest Covenant in March 1967.